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Utilitarianism was founded by Jeremy Bentham and the doctrine was further developed by John Stuart Mill. In act-utilitarianism, we are required to promote those acts which will result in the greatest good for the greatest number of people. Act utilitarianism sees the consequence of an action in itself whereas rule utilitarianism sees the consequences as if it will be repeated all over again. Problems with Act Utilitarianism. Both determine the moral significance of an action by its outcome.

A key point in this article concerns the distinction between individual actions and types of actions. Like other forms of consequentialism, its core idea is that whether actions are morally right or wrong depends on their effects. These two forms of utilitarianism differ from each other. Parfit terms this "the repugnant conclusion", believing it to be intuitively undesirable. For example, we can compare two actions: charity work and watching movie at home. Utilitarianism is a non-religious doctrine that is based on undergoing actions that add the greatest utility or benefit to the majority of the population. To understand how act utilitarianism works, compare the consequences of watching television all day tomorrow to the consequences of doing charity work tomorrow. If the act produces much happiness as compared to any other act then the act is morally right. Utilitarianism is one of the best known and most influential moral theories. Similarities Between Act and Rule Utilitarianism. First off, utilitarianism isn't a true moral framework. What problems could arise from Bentham’s theory in terms of our obligation to certain people (parents, family and so on)? Doing that which gives the most people the most pleasure is a statement of circumstance, not a good prescription of actions. Consequently, rule utilitarianism is sometimes considered to avoid the problems associated with act utilitarianism.

Act Utilitarianism holds that each act we perform is subject to the constraint that it bring about (on balance, at least) more good than evil. While utilitarianism solves some of the problems of conflicting moral situations, it doesn't follow completely. Doing that which gives the most people the most pleasure is a statement of circumstance, not a good prescription of actions. The consequences of the act of giving money to charity would be considered right in act-utilitarianism, because the money increases the happiness of many people, rather than just yourself. Utilitarianism is alleged to be faulty in the way it requires us to think about all kinds of actions - to apply the felicific calculus in disregard to any feared distaste of the result. For example, some issues or potential actions are (to a non-utilitarian) "morally unthinkable": A standard objection to utilitarianism is that it could require us to violate the standards of justice… To understand the term act utilitarianism, compare the consequences of doing a charity work and the consequences of watching TV at home.

More specifically, the only effects of actions that are relevant are the good and bad results that they produce.

Common problems with Utilitarianism are that the doctrine is impossible, impractical, and also doesn't benefit minorities. I say this because it confuses facts with values. In accordance with the utilitarianism definition, if any action gives a human much more happiness and joy compared to other actions, then this action is morally right. Problems with Act-utilitarianism.

Act utilitarians focus on the effects of individual actions (such as John Wilkes Booths assassina… Act utilitarianism is based on consequences while rule utilitarianism is based on rules.

Utilitarianism's primary weakness has to do with justice. Perhaps the most potent objection to Utilitarianism is … The main problem for total utilitarianism is the " mere addition paradox ", which argues that a likely outcome of following total utilitarianism is a future where there is a large number of people with very low utility values.